Ignacia

Related Terms

Ignatia, Ignatia amara, Ignatius bean, Lu Song Guo, Saint Ignatius bean, St. Ignatius bean, Strychnos ignatia.

Background

Ignatia amara is a homeopathic remedy derived from the seeds of the St. Ignatius bean, Strychnos ignatii, a tree found in the Philippines and other parts of Southeast Asia. It is used as a homeopathic remedy because of its effects on the nervous system.
Commonly called "homeopathic Prozac," ignatia is often used in treating grief stages. Ignatia was commonly used in the 1800s but has not been studied in modern scientific trials. Although there is little scientific evidence regarding the medicinal use of ignatia, it was added to Materia Medica (book of written descriptions of homeopathic medicines) in the early 1800s.
Chinese doctors have used ignatia for emotional disorders such as depression and anxiety. Folk healers also used ignatia to treat headaches, sore throats, coughs, and menstrual problems.
Ignatia is not widely used because it contains strychnine, which can be fatal to humans.

Evidence Table

These uses have been tested in humans or animals. Safety and effectiveness have not always been proven. Some of these conditions are potentially serious, and should be evaluated by a qualified healthcare provider. GRADE *
These uses have been tested in humans or animals. Safety and effectiveness have not always been proven. Some of these conditions are potentially serious, and should be evaluated by a qualified healthcare provider. GRADE *


Currently, there is insufficient evidence to recommend homeopathic ignatia for emergency use of emotional disorders. Additional study is needed in this area.

C


Currently, there is insufficient evidence to recommend homeopathic ignatia for emergency use of emotional disorders. Additional study is needed in this area.

C
* Key to grades

A: Strong scientific evidence for this use
B: Good scientific evidence for this use
C: Unclear scientific evidence for this use
D: Fair scientific evidence for this use (it may not work)
F: Strong scientific evidence against this use (it likley does not work)
* Key to grades

A: Strong scientific evidence for this use
B: Good scientific evidence for this use
C: Unclear scientific evidence for this use
D: Fair scientific evidence for this use (it may not work)
F: Strong scientific evidence against this use (it likley does not work)

Tradition / Theory

The below uses are based on tradition, scientific theories, or limited research. They often have not been thoroughly tested in humans, and safety and effectiveness have not always been proven. Some of these conditions are potentially serious, and should be evaluated by a qualified healthcare provider. There may be other proposed uses that are not listed below.

Dosing

Adults (over 18 years old)
There is no proven safe or effective dose for ignatia.

Safety

The U.S. Food and Drug Administration does not strictly regulate herbs and supplements. There is no guarantee of strength, purity or safety of products, and effects may vary. You should always read product labels. If you have a medical condition, or are taking other drugs, herbs, or supplements, you should speak with a qualified healthcare provider before starting a new therapy. Consult a healthcare provider immediately if you experience side effects.

Interactions

Interactions with Drugs
Concomitant use of analeptics (agents that stimulate breathing, heart activity) or phenothiazines (antipsychotic drugs) with ignatia may cause symptoms of ignatia poisoning. Avoid combined use.

Attribution

This information is based on a systematic review of scientific literature edited and peer-reviewed by contributors to the Natural Standard Research Collaboration (www.naturalstandard.com).

Bibliography

Oberbaum M, Schreiber R, Rosenthal C, et al. Homeopathic treatment in emergency medicine: a case series. Homeopathy 2003;92(1):44-47.
Wasilewski BW. Homeopathic remedies as placebo alternatives--verification on the example of treatment of menopause-related vegetative and emotional disturbances. Sci Eng Ethics 2004;10(1):179-188.